This blog is having an
existential crisis

While I tinker with a new design, I’m also pondering how, what, and why I write here. I don’t know how long that will take, but you’re welcome to email me and see how things are progressing.

Stress-testing the
mind of Christ

Where a recovering ex-atheist rams the Bible into other worldviews to see what breaks (note: Scripture cannot be broken)

The Great Commission inevitably ends in all nations being Christian

If we are to make disciples of the nations, rather than in the nations; and if we are to pray that God’s kingdom come on earth, as in heaven; and if Jesus is actually, right now putting all of his enemies under his feet…then should we not expect the nations to eventually become disciples, and God’s kingdom to eventually come on earth, and Jesus to eventually put his enemies under his feet?

 8 minutes to read        2

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Baptism as a pledge of allegiance

Baptism is a public renouncement of one’s former enslavement to Satan and the other spiritual rulers of this present darkness, and a vow of fealty to the enthroned king, Jesus.

 6 minutes to read        5

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Who is the serpent in Genesis, and is it an actual snake?

Several different strands of evidence point to the serpent being not an animal, but a shining, serpentine angelic being.

 4 minutes to read        12

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Thorny problems with the serpent being a talking snake

This surprisingly common YEC interpretation of Genesis 3 is problematic for at least seven reasons.

 4 minutes to read        1

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Angels and ghosts

The common assumption that Matthew 18 and Acts 12 give us glimpses of guardian angels is probably mistaken. Rather, the term angel in these passages is referring to human spirits.

 7 minutes to read        4

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The gospel is inherently political

The fact that Jesus’ kingdom is not of this world does not imply that it is not on this world.

 3 minutes to read        1

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Presupposing freewill theism is the opposite of the Naked Bible method

Modern ideas about libertarian free will, conditioned by our culture and theological history, are completely foreign to the assumptions that ancient readers would have brought to the Bible.

 6 minutes to read        3

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