What is the kingdom of God? Part 5: when God began retaking Adam’s kingdom from Satan
Before we can understand how God is retaking Adam’s kingdom, we must first establish when he began to do it. Daniel 7 was fulfilled after Pentecost when Jesus went into heaven on a cloud and received kingship to place his enemies under his feet.
Sacrificial animals did not die for moral guilt
The Levitical system of sacrifices was not intended to model substitutionary atonement; it was about sanctifying the space and the people that God dwelt in the midst of.
Constructive criticism of The Unseen Realm #4: predestination and foreknowledge
In which I offer a friendly critique of some elements of Michael Heiser’s The Unseen Realm—in this instance, his comments in chapter 9 on how God foreknows without predestining.
What is the kingdom of God? Part 4: a tale of two seeds
The fallout of the curse was a bitter war between the seed of the serpent, and the seed of the woman, within the one kingdom God had established. This culminated at Babel, where Yahweh disinherited mankind and divided them among the sons of God—taking Israel as his kingdom and giving the rest to Satan.
If Adam thought Satan was a good guy, was his transgression justified?
A response to Steve Hays, in which I challenge the assumption to begin with, and then doubt the conclusion for two other reasons anyway.
Why think the rulers of 1 Corinthians 2:8 are gods?
In which I outline two significant reasons based on the language used, and what Paul is actually talking about.
Is it right to ask God to forgive you again and again, when he has already forgiven you on the cross?
Short answer: yes, we should continually ask God for forgiveness.
Evangelical complementarian leaders mostly just teaching feminism
The Gospel Coalition tries to teach complementarianism by rebranding feminism, and I demur.
Are cherubs just palace guardians?
Steve Hays argues that my view of Eden as the divine council meeting-place trades on ignoring the role of cherubs as defensive rather than administrative beings. I reply with a three-pronged rebuttal.
What is the kingdom of God? Part 3: what happened in Eden
Adam was created as the first human member of the divine council. The serpent was a shining, serpentine being who didn’t like Adam being given dominion of the earth instead of someone higher up…like him.
What is the kingdom of God? Part 2: the divine council
Israel, like all ancient Near Eastern peoples, conceived of the world as being governed by a cosmic bureaucracy—a bureaucracy the Bible calls the divine council. Prophets were brought into this council when they were commissioned.
What is the kingdom of God? Part 1: representation and rulership
The kingdom of God and the kingdom of man started out as the same thing, and Adam’s representation of God is mimicked in the physical world’s representation of spiritual realities.
Abortion as sacrament: why religious language is still used in a secular culture
A brief analysis of abortion in terms of Satan’s attack on the image and kingdom of God.
Vicarious atonement and gift-giving
Western intuitions about vicarious atonement are overly selective given other vicarious mechanisms we take for granted.
Christianity, confidence, and certainty
We can have complete certainty in the existence of God, and a high degree of confidence in the truth of Christianity specifically. This is justified not only by philosophical, prophetical and historical arguments, but especially by the direct knowledge imparted by the Spirit of God.
Excerpts from credible witnesses to supernatural events
Not every account of supernatural events should be believed, but some have the ring of truth.
What should we make of supernatural events in other religions?
We should welcome them as potential proof of Christianity.
How to better profit from personal Bible reading
Some thoughts and questions to ponder when seeking to apply the Bible to your own life in your personal devotions.
Calvinism, masculinity and niceness
In some ways, this isn’t really about Calvinism. That’s just how the conversation started. It’s about Christianity abandoning masculinity, and thus replacing love with niceness.
Prelapsarian predation, part 4: the curse
Were animals bitey before the Fall? Or did they only start munching on each other afterwards? In the fourth part of this series I assess what we can infer about death and predation from the curse.
The role of elders according to Scripture
What are they supposed to do, and what kind of people should they be?
Word studies are not exegesis
Or, don’t bother learning the original languages if you don’t yet know how communication works in even your native tongue.
What is going on with Legion and the pigs?
Why does Legion beg to go into the pigs? Why does Jesus let them? Why do the pigs then rush into the sea?
Are most women less perceptive than 6 year old children?
A question for Douglas Wilson, who seems to think the majority of women who procure abortions are hoodwinked, and have no real idea of what they’re doing.
What is hell, and is it biblical? Part 7: the early church
A response to Jacob McMillen and Josiah Pemberton. In this installment, I demonstrate how they must cite cherry-picked evidence from the most absurdly unqualified sources to make the case that eternal punishment wasn’t part of early church doctrine.
What is hell, and is it biblical? Part 6: argument from statistics
A response to Jacob McMillen and Josiah Pemberton. In this installment, I briefly demolish their “statistical argument” that if hell were in the Bible, it would appear more often.
What is hell, and is it biblical? Part 5: exegetical fumbles
A response to Jacob McMillen and Josiah Pemberton. In this installment, I show the blunders and gymnastics required to so comprehensively misunderstand the obvious “hell passages”.
Why are some not drawn?
A cautious response to a difficult question.
What is hell, and is it biblical? Part 4: is hell eternal or age-long?
A response to Jacob McMillen and Josiah Pemberton. In this installment, I show that if you believe hell’s duration should be translated as “age-long” rather than “eternal”, you not only mangle basic language, but eviscerate the gospel and spiral into heresy on the nature of God himself.
What is hell, and is it biblical? Part 3: Gehenna
A response to Jacob McMillen and Josiah Pemberton. In this installment, I correct their hasty assertions about how “Gehenna” is mistranslated, by examining its use in Second Temple sources.
What is hell, and is it biblical? Part 2: the nature of hell
A response to Jacob McMillen and Josiah Pemberton. In this installment, I illustrate their fundamental misunderstanding of the traditional doctrine of hell.
What is hell, and is it biblical? Part 1: hell and the gospel
A response to Jacob McMillen and Josiah Pemberton. In this installment, I question how their view of hell can square with a gospel that preaches eternal life.
Overt Christology in the Old Testament, part 3: the face of Yahweh
Let me show you Jesus, hiding in plain sight…
Overt Christology in the Old Testament, part 2: the angel of Yahweh
Let me show you Jesus, hiding in plain sight…
Overt Christology in the Old Testament, part 1: the word of Yahweh
Let me show you Jesus, hiding in plain sight…
A simple argument that John 6 is not referring to the Eucharist
I mean, of course it’s not—but try convincing a Catholic of that.
Constructive criticism of The Unseen Realm #3: perfection and freedom
In which I offer a friendly critique of some elements of Michael Heiser’s The Unseen Realm—in this instance, his comments in chapter 8 on the nature of perfection, and genuine freedom.
Constructive criticism of The Unseen Realm #2: who is ha’satan?
In which I offer a friendly critique of some elements of Michael Heiser’s The Unseen Realm—in this instance, his comments in chapter 8 on Satan.
Constructive criticism of The Unseen Realm #1: filters and mosaics
In which I offer a friendly critique of some elements of Michael Heiser’s The Unseen Realm—starting with his idea that viewing the Bible as a mosaic means throwing out our “filters”.
What is being born of water in John 3:5?
Is it baptism, amniotic fluid, or is John tracing a trajectory of Old Testament allusion and physical metaphor?
Are the first and second commandments morally distinguishable?
It’s a bit of a trick question when I ask it.
Prelapsarian predation, part 3: wildness in Genesis 1–2
Were animals bitey before the Fall? Or did they only start munching on each other afterwards? In the third part of this series I look at clues in Genesis 1–2 that reveal a much wilder world than creationists suppose.
Can we distinguish inspiration from canonization?
Inspiration and canonization are two components in the larger, holistic process of inscripturation.
If the New Testament says Lord instead of Yahweh, why shouldn’t we?
A good question that leads to some unexpected problems.
Should women wear head coverings?
For what it’s worth, this is why I don’t read the Gospel Coalition.
Why I love the name Yahweh like I love the name Jesus
If you find it off-putting when Christians speak of Yahweh instead of the LORD, this testimony is for you.
Abortion and the Holocaust
An informative exchange with an indignant pro-aborter.
What’s the big deal with translating Yahweh as LORD?
A reader wishes to know.
It’s a name, people.