Who is the serpent in Genesis, and is it an actual snake?
Several different strands of evidence point to the serpent being not an animal, but a shining, serpentine angelic being.
Angels and ghosts
The common assumption that Matthew 18 and Acts 12 give us glimpses of guardian angels is probably mistaken. Rather, the term angel in these passages is referring to human spirits.
What is the kingdom of God? Part 7: where we are now, and what we can look forward to
God’s end-game is a human kingdom that is not just restored, but glorified, with believers taking their place as new sons of God, ruling with Jesus forever.
What is the kingdom of God? Part 4: a tale of two seeds
The fallout of the curse was a bitter war between the seed of the serpent, and the seed of the woman, within the one kingdom God had established. This culminated at Babel, where Yahweh disinherited mankind and divided them among the sons of God—taking Israel as his kingdom and giving the rest to Satan.
Are cherubs just palace guardians?
Steve Hays argues that my view of Eden as the divine council meeting-place trades on ignoring the role of cherubs as defensive rather than administrative beings. I reply with a three-pronged rebuttal.
What is the kingdom of God? Part 3: what happened in Eden
Adam was created as the first human member of the divine council. The serpent was a shining, serpentine being who didn’t like Adam being given dominion of the earth instead of someone higher up…like him.
What is the kingdom of God? Part 2: the divine council
Israel, like all ancient Near Eastern peoples, conceived of the world as being governed by a cosmic bureaucracy—a bureaucracy the Bible calls the divine council. Prophets were brought into this council when they were commissioned.
What is the kingdom of God? Part 1: representation and rulership
The kingdom of God and the kingdom of man started out as the same thing, and Adam’s representation of God is mimicked in the physical world’s representation of spiritual realities.
Fallen, sinning, incarcerated angels
A further exchange with Steve Hays in which I defend the Enochian interpretation of Genesis 6:1–4, Jude 6–7 and 2 Peter 2:4–10.
What is Genesis 6:1–4 talking about?
Some hermeneutical and exegetical thoughts defending the Enochian view of the sons of God and the Nephilim.
Some thoughts on angelology
In no particular order.