Thorny problems with Calvinism #3: double predestination makes God a moral monster
In which I defend the most despised doctrine in Christianity.
Why Molinist/Arminian intuitions about God and evil must be false
A simple parallel argument to clarify my previous posts.
Why can’t God interfere with our free will?
After all, we do it all the time.
The Molinist/Arminian ideal of fatherhood
If God is the “author” of sin under Calvinism, what does that make him under Molinism/Arminianism?
Determinism and the authorship of sin in Calvinism and Arminianism
Arminians object to determinism because it makes God the “author of evil”—but does their own system avoid it? In this post, I argue that although they disagree with Calvinists about the nature of God’s sovereignty, their own theology commits them to an equally deterministic view.
Understanding God’s desires
A response to my friend Jim regarding the sincerity of Jesus’ lament over Jerusalem in Matthew 23:37. This follows on from my previous argument from divine purpose, in which I rebutted the view that God intends to save all people but is prevented by human free will. Here, I address the dual question of whether my view leads necessarily to confusion or doubt about God’s word, and further interact with Jim’s proposed counter-solution of human autonomy.
A simple argument against God’s universal salvific intent
A basic argument, with commentary, in favor of the Calvinist view of election, and against the view that God purposes to save all people without exception.
Catholic and Reformed views of God and Scripture: a correspondence
A response to an email from a Roman Catholic correspondent, critiquing his presentation of the doctrine of Scripture and the purposes of God.
Annotating the Catholic Encyclopedia: free will
An extensive investigation of libertarian free will, using the Catholic Encyclopedia’s entry on the topic as a launchpad. I quote the Encyclopedia, interacting with it at each major point, and demonstrate how the teaching of libertarianism contradicts both the Bible and plain reason.