The fruits of Two Kingdoms theology
What happens when you spend a generation insisting that God’s law is not part of God’s gospel, and that God’s gospel has nothing to do with politics—but then you still want to talk about righteousness and justice in society? You give up Moses in favor of Marx.
What is the kingdom of God? Part 10: the urgency of preaching Jesus as king of the western world
The results of the evangelical gospel are things like easy-believism, an inability to easily squash the lordship salvation controversy, moralistic therapeutic deism—and ultimately cultural relativism due to the privatization of religion. The New Testament’s cosmological gospel confronts these errors.
What is the kingdom of God? Part 9: the Great Commission as a directive to conquer
The evangelical moralistic gospel hopes less, demands less, and achieves less than the all-encompassing ambitions of the New Testament’s cosmological one. If Jesus really is ruling until he puts all his enemies under his feet, then he is creating a new nation out of all the old ones through the Great Commission—and this happens geometrically until there is nothing left for us to do.
What is the kingdom of God? Part 8: the gospel as a message of triumph
Whereas the apostles front-load the gospel with Jesus’ resurrection for worldwide kingship, evangelicals front-load it with his death for sin. Thus, whereas the New Testament’s gospel is a message about all-encompassing cosmic restoration through Jesus’ resurrection and enthronement, today’s gospel is a message about individual moral restoration through Jesus’ death and atonement.
The gospel is inherently political
The fact that Jesus’ kingdom is not of this world does not imply that it is not on this world.
What is the kingdom of God? Part 7: where we are now, and what we can look forward to
God’s end-game is a human kingdom that is not just restored, but glorified, with believers taking their place as new sons of God, ruling with Jesus forever.
On the atonement, part 2: the grounds for the universal gospel call
Part 2 of 6, in which I argue that limited satisfaction is inconsistent with the universal gospel call—whether conceived of as an invitation, or as a command only.