Bnonn Tennant (the B is silent)

Where a recovering ex-atheist skewers things with a sharp two-edged sword

Does 1 Corinthians 8:4–6 deny or affirm the existence of other gods?

This is commonly taken as an anchor point for proving that other gods do not exist—but in fact, it is saying the opposite.

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What is the kingdom of God? Part 7: where we are now, and what we can look forward to

God’s end-game is a human kingdom that is not just restored, but glorified, with believers taking their place as new sons of God, ruling with Jesus forever.

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What is the kingdom of God? Part 5: when God began retaking Adam’s kingdom from Satan

Before we can understand how God is retaking Adam’s kingdom, we must first establish when he began to do it. Daniel 7 was fulfilled after Pentecost when Jesus went into heaven on a cloud and received kingship to place his enemies under his feet.

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What is the kingdom of God? Part 4: a tale of two seeds

The fallout of the curse was a bitter war between the seed of the serpent, and the seed of the woman, within the one kingdom God had established. This culminated at Babel, where Yahweh disinherited mankind and divided them among the sons of God—taking Israel as his kingdom and giving the rest to Satan.

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What is the kingdom of God? Part 3: what happened in Eden

Adam was created as the first human member of the divine council. The serpent was a shining, serpentine being who didn’t like Adam being given dominion of the earth instead of someone higher up…like him.

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What is the kingdom of God? Part 2: the divine council

Israel, like all ancient Near Eastern peoples, conceived of the world as being governed by a cosmic bureaucracy—a bureaucracy the Bible calls the divine council. Prophets were brought into this council when they were commissioned.

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What is the kingdom of God? Part 1: representation and rulership

The kingdom of God and the kingdom of man started out as the same thing, and Adam’s representation of God is mimicked in the physical world’s representation of spiritual realities.

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What should we make of supernatural events in other religions?

We should welcome them as potential proof of Christianity.

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