Does diachronic faith undermine perseverance and regeneration?
A reader asks whether adopting a Federal Vision-like perspective on faith and justification can stop there. Must it not logically lead us to deny the perseverance of the saints, and in turn the Reformed understanding of regeneration? I explain why I think this is broadly mistaken.
Works-righteousness: a square contractual peg in a round covenantal hole
In antiquity, the key distinction between contract and covenant was one of performance versus loyalty. This was widely understood and accepted; so how plausible is it that first century Judaism treated God’s covenant as a contract requiring performance, rather than as what it claimed to be—a covenant requiring personal fidelity?
Is final justification unchristian?
Final justification does not add anything to the conditions of justification; nor does it entail that God grounds his verdict in our works rather than in his Son’s. On the contrary, final justification is on account of the very same faith that first joined us to Jesus and his vindication—and our works are a proper part of that faith.
Baptism as a pledge of allegiance
Baptism is (among other things) a public renouncement of one’s former enslavement to Satan and the other spiritual rulers of this present darkness, and a vow of fealty to the enthroned king, Jesus.
Christianity, confidence, and certainty
We can have complete certainty in the existence of God, and a high degree of confidence in the truth of Christianity specifically. This is justified not only by philosophical, prophetical and historical arguments, but especially by the direct knowledge imparted by the Spirit of God.
The importance of emphasis
A brief reflection on how differently the faithful and the faithless construe the same commands.
On the atonement, part 6: unlimited satisfaction fails to actually accomplish redemption for anyone
Part 6 of 6, in which I consider and confute the objection that an unlimited satisfaction would not actually secure or guarantee salvation for anyone.
On the atonement, part 3: the objective grounds for faith
Part 3 of 6, in which I forward the argument that limited satisfaction undermines the assurance of salvation at exactly the times we most need it, by removing the objective grounds for faith.
The Magisterial Cypher
The sad story of a Catholic layman named Juan; a dedicated believer and amateur theologian, who gradually comes to realize that, as one of the laity, he is no more able to understand his religion than the peasants of the middle ages.