Sacrificial animals did not die in place of people
The Levitical system of sacrifices was not intended to model substitutionary atonement; it was about sanctifying the space and the people that God dwelt in the midst of.
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Constructive criticism of The Unseen Realm #4: predestination and foreknowledge
In which I offer a friendly critique of some elements of Michael Heiser’s “Unseen Realm”—in this instance, his comments in chapter 9 on how God foreknows without predestining.
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What is the kingdom of God? Part 4: a tale of two seeds
Why do the gospels represent the good news as being about the “kingdom of God”? What is this kingdom, and how does it relate to us today? In this series I trace the surprising biblical narrative of kingdom, from Genesis 1 to Revelation 22. Part 4 traces the fallout of the curse into a bitter war between the seed of the serpent, and the seed of the woman.
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If Adam thought Satan was a good guy, was his transgression justified?
A response to Steve Hays, in which I challenge the assumption to begin with, and then doubt the conclusion for two other reasons anyway.
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Why think the rulers of 1 Corinthians 2:8 are gods?
In which I outline two significant reasons based on the language used, and what Paul is actually talking about.
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Is it right to ask God to forgive you again and again, when he has already forgiven you on the cross?
Short answer: yes, we should continually ask God for forgiveness.
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Evangelical complementarian leaders mostly just teaching feminism
The Gospel Coalition tries to teach complementarianism by rebranding feminism, and I demur.
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